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Sign of the Cross
A term applied to various manual acts, liturgical or devotional in character, which have this at least in common: that by the gesture of tracing two lines intersecting at right angles they indicate symbolically the figure of Christ's cross. Most commonly and properly the words "sign of the cross" are used of the large cross traced from forehead to breast and from shoulder to shoulder, such as Catholics are taught to make upon themselves when they begin their prayers, and such also as the priest makes at the foot of the altar when he commences Mass with the words: "In nomine Patris et Filii et Spiritus Sancti". (At the beginning of Mass the celebrant makes the sign of the cross by placing his left hand extended under his breast; then raising his right to his forehead, which he touches with the extremities of his fingers, he says: In nomine Patris; then, touching his breast with the same hand, he says: et Filii; touching his left and right shoulders, he says; et Spiritus Sancti; and as he joins his hands again adds: Amen.) The same sign recurs frequently during Mass, e.g. at the words "Adjutorium nostrum in nomine Domini", at the "Indulgentiam" after the Confiteor, etc., as also in the Divine Office, for example at the invocation "Deus in adjutorium nostrum intende", at the beginning of the "Magnificat", the "Benedictus", the "Nunc Dimittis", and on many other occasions.
Another kind of sign of the cross is that made in the air by bishops, priests, and others in blessing persons or material objects. This cross recurs also many times in the liturgy of the Mass and in nearly all the ritual offices connected with the sacraments and sacramentals.
A third variety is represented by the little cross, generally made with the thumb, which the priest or deacon traces for example upon the book of the Gospels and then upon his own forehead, lips, and breast at Mass, as also that made upon the lips in the "Domine labia mea aperies" of the Office, or again upon the forehead of the infant in Baptism, and upon the various organs of sense in Extreme Unction, etc.
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Short overview on making the Sign of the Cross
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Saint of the Month
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Magnus
(MAGNOALDUS, MAGINALDUS, popularly known as ST. MANG)
Original Burial site of St Mang in St Mang Basilica,Füssen,Germany. An apostle of the Algäu, d. about 750 (655?). The history of St. Magnus is shrouded in obscurity. The only source is an old "Vita S. Magni", which, however, contains so many manifest anachronisms that little reliance can be placed on it. It relates that two Irish missionaries Columbanus and Gall, spent some time with Willimar, a priest at Arbon. Here Gall fell sick and was put in charge of Magnus and Theodore (Maginald and Theodo), two clerics living with Willimar, while Columbanus proceeded to Italy and founded the monastery of Bobbio. When Gall had been miraculously informed of the death of Columbanus he sent Magnus to pray at his grave in Bobbio. Magnus returned from Bobbio with the staff of Columbanus and thereafter they followed his rule. After the death of Gall, Magnus succeeded him as superior of the cell.
About this time a priest of the Diocese of Augsburg, named Tozzo, came as a pilgrim to the grave of St. Gall and invited Magnus to accompany him to the eastern part of Algäu. Magnus proceeded to Eptaticus (Epfach), where Bishop Wichbert of Augsburg received him and entrusted him with the Christianization of Eastern Algäu. He penetrated into the wilderness, then crossed the River Lech at a place which is still known as St. Mangstritt (footstep of St. Magnus) and built a cell, where afterwards the monastery of Füssen was erected, and where he died.
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